ReligionThe NorthSider

Muslims gave more to charity than other Americans in 2020

Muslim Americans gave more to charity in 2020 than non-Muslims, a new study finds. They are also more likely to volunteer.

Only 1.1% of all Americans are Muslim, and their average income is lower than non-Muslims’. But their donations encompassed 1.4% of all giving from individuals. U.S. Muslims, a highly diverse and quickly growing minority, contributed an estimated US$4.3 billion in total donations to mostly nonreligious causes over the course of the year.

The findings are significant not only because this is the first study to determine the size and scope of giving by this small and highly diverse group, but also because U.S. Muslims face a great deal of discrimination.

Giving more, including to civil rights causes

Researchers partnered with Islamic Relief USA, a nonprofit humanitarian and advocacy organization, to conduct this study. The findings came from a survey of more than 2,000 Americans, half of whom were Muslim, that the SSRS research firm carried out from March 17 through April 7, 2021. It has a margin of error of plus or minus 3 percentage points.

Participants answered questions regarding their faith customs, donation practices, and volunteer work, along with which causes they support and their concerns about COVID-19. The survey also inquired about how economic and political uncertainty and financial well-being influenced their giving and volunteering. Finally, the survey examined whether they had experienced discrimination and their views about the level of discrimination in society.

Responses showed that Muslim Americans gave more to charity, donating an average of $3,200, in 2020, versus $1,905 for other respondents. They also differed from non-Muslims in many ways. For example, nearly 8.5% of their contributions supported civil rights causes, compared with 5.3% of the general public’s.

This elevated level of giving may reflect efforts to fight Islamophobia, a fear of Islam grounded in bigotry and hatred against Muslims. Likewise, Muslims gave more to enhance public understanding of their faith. About 6.4% of their giving funded religious research, compared with 4% from other sources.

Muslim Americans further defied Islamophobic tropes through the causes they support. For example, about 84% of Muslim American donations support U.S. charitable causes, with only 16% of this money going abroad. That conflicts with an erroneous belief that Muslim Americans mainly support overseas causes.

COVID-19 relief

The other top secular charitable priorities of Muslim Americans were domestic poverty relief and responses to the COVID-19 pandemic.

Donations to causes that sought to alleviate the toll COVID-19 has taken on U.S. health, employment and food security comprised 8.8% of Muslim American faith-based giving, versus 5.3% for non-Muslims. Additionally, these donations also comprised a large part of Muslim Americans’ non-faith giving. Muslims gave 14.3% of their non-faith giving to COVID-19 causes, a sharp contrast with others. Among the non-Muslim population surveyed, 6.7% of non-faith giving backed these kinds of charities.

This pattern may be attributable to the fact that Muslim Americans are overrepresented among both medical professionals and front-line workers. For example, 15% of physicians and 11% of pharmacists in Michigan are Muslim Americans. In New York City, Muslim Americans make up 10% of the city’s physicians, 13% of the pharmacists and 40% of cab drivers, all of whom were designated essential workers.

Faith amplifies giving

Another factor is the practice of Islam itself: All observant Muslim adults with the means to do so are expected to give to charity in adherence to faith-based traditions. One, known as Zakat, is more formal and among the five pillars of Islam that Muslims are expected to adhere to. Another, sadaqah, is voluntary.

It turns out that Muslims who displayed higher levels of religiosity, such as by praying more often, were also more likely to give to charity than those who prayed less frequently. Similar trends are found among non-Muslims.

This study will be repeated annually for the next four years and to see how Muslim giving patterns change over time. Additional questions may further illuminate how faith-based and secular motivations are shaping Muslim American giving.

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